Klaser

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http://www.boeliem.com/content/1970/482.html

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Joseph Trumpeldor has become a national symbol of bravery and self-sacrifice. The son of a soldier in the Czarist army, he was born in the Northern Caucasus in 1880, and, as a youngster, became attracted to the Tolstoyan idea of communal living. He soon turned his Zionist-oriented thoughts to the establishment of such communes in the Land of Israel.

Drafted into the army during the Russo-Japanese war, Trumpeldor volunteered for special assignments, losing his left arm during the fighting around Port Arthur in 1904-5. A prisoner of war from 1904 to 1906, he then returned to Russia, studied law and immigrated to Palestine in 1912. At the outbreak of World War I he was deported to Egypt, where he organized the Zion Mule Corps as the forerunner of a Jewish fighting unit.

Leading the Zion Mule Corps, Trumpeldor fought for the British at Gallipoli, was demobilised in London and helped Jabotinsky found the Jewish Legion. The year 1917 saw him back in Russia training young Jews in the framework of the He-Halutz movement in preparation for their immigration. Trumpeldor himself came home to Palestine two years later and was asked to organize the defence of Upper Galilee settlements against Arab violence. Trouble soon began. On March 1st, 1920 Tel Hai was attacked and Trumpeldor fatally wounded. He and his companions who died with him are buried near Tel Hai, where a memorial erected in 1934 is inscribed with Trumpeldor's last words:

"It is good to die for our country".

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http://www.boeliem.com/content/2015/970.html

[dana]

 

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Eliyahu Golomb was born in 1893 in Volkovyak in Russia and came to Eretz Israel at the age of 16. He completed his studies at the Herzlia Gymnasium where he was a member of the first graduating class and found time to organize the first group of students to prepare themselves for a pioneering life. Following his graduation he left for Degania but upon his father's death had to return to Jaffa to manage the family flour-mill.

During the First World War he was ordered to operate the mill on the Sabbath for the Turkish army and when he 'refused, was publicly whipped by order of the Governor of Jaffa. His hatred of Turkish rule led him to oppose those members of the Yishuv who encouraged Jews to volunteer for the Turkish army. In 1917 he headed the volunteers for the Jewish Legion and successfully opposed the plans of the British commander to send the volunteers to fight outside the country. After the "Ha-Shomer" organization was disbanded, Golomb was one of the initiators and moulders of the Hagana as the supreme defence body of the Yishuv. He was also an outstanding workers' leader and one of the founders of the "Ahdut Ha-Avoda" party.

During the period 1922-24 he was engaged in purchasing arms in Vienna, Berlin and Paris and on his return became the chief figure in the Hagana and was, in fact, its commander although he had neither title nor rank. His authority was personal. moral and political.

His home on Rothschild Boulevard. Tel Aviv (which today houses the Hagana Museum) served as the committee room for those concerned with the security of the Yishuv and it was from there that most of the major decisions of the time originated - the decision not to undertake reprisals at the time of the "disturbances"; the setting-up of "Tower and Stockade" settlements; the formation of the Field Force and the Palmab; the despatch of parachutists to occupied Europe. With the death of Eliyahu Golomb on the 30th lyar 5708 (1945), the Jewish labour movement lost one of its outstanding figures and the Jewish people one of its leaders most concerned with ensuring the security of the Zionist enterprise.

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The first resistance radio station to begin broadcasting was Etzel's Kol Zion Halochemet (1939). The station broadcasted on and off until after the establishment of the State of Israel. In March 1944 the station was captured by the British secret police, but resumed its broadcasts in June 1946.
The content of the station's broadcasts was similar to the Etzel proclamations that were distributed and hung on walls throughout the country, calling for the expulsion of the British and the establishment of an independent Jewish state.
Shortly before the establishment of the State, the station changed its name to Kol Hacherut (Voice of Freedom).

[dana]

w koncu 13 marca bede mogla zamknac buzie ciagle otwarta ze zdziwienia.... 

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...cos na glowe...

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...koty to maja fajnie...

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http://www.boeliem.com/content/2012/906.html